Thursday, November 27, 2008

It was my naïveté, I suppose, that had me somewhat shocked when one of my counselees told me of her company’s policy regarding employment termination. It seems this particular institution had no use for a two-week resignation notice. The moment you reported to your supervisor you were resigning, you had exactly fifteen minutes to clear out your desk, turn in your keys and be escorted out the door by a security officer.

The company’s rationale was centered on the principle that once you had committed to employment elsewhere both your usefulness and productivity dramatically decreased, hence the speedy and undistinguished departure.

The lack of goodbyes and best wishes seemed a harsh penalty to me for an assumedly faithful employee with years of valued service but lately I’ve begun to see the wisdom in such matters.

Now saddled as we are with a lame duck administration headed by what history will surely judge as the lamest of ducks, it seems not just foolhardy but downright dangerous to be forced to endure more than two months of interregnum between the changing of the guard. Why, many of us are wondering, must we wallow in this governmental barrenness of inactivity when America, indeed all the world, is eager to move on?

Clearly, President-elect Obama is doing his best to get the governmental gears in motion in order to be at full-speed by January 20th but it just seems silly he has to wait so long for the presidential red light to turn green. To employ a very undemocratic but quite realistic image, we commoners are crying out: “The king is dead! Long live the king!” Let’s get on with it.

Amazingly, some elections still haven’t been resolved. There are two senate races yet to be determined along with threats to overturn the results of any number of propositions that did pass and shouldn’t or didn’t and should.

It all depends on your perspective, of course. While social conservatives are no doubt cheering their anti-gay victories in several states, others who are appalled by what they see as unjust and immoral legislation are gathering forces to overturn the majority’s mandate. All of this raises some interesting issues.

For instance, in Arkansas a strong majority there decided that gay couples and other non-traditional co-habitants could not be foster care-givers or adopt children. This in a state where only 25% of the children needing foster care have homes available to them. Fortunately, this foolishness may soon be rectified in the courts. Just this past week a Florida court decided that a similar law on the books in that state was unconstitutional.

In California, the now infamous Proposition 8 continues to rile the sizable minority who think it untenable for the state to deny marriage to gay couples. The fall-out over this election has been dramatic with several prominent folk losing their jobs over their support. The Mormon Church particularly is taking a big hit with demonstrations at various temples and calls for boycotts against Mormon-run enterprises.

Here the question revolves around the sometimes tenuous and often unclear relationship in America between church and state. Opponents of Proposition 8 are incensed that a religious organization would so heavily finance a political movement seeking to perpetuate their own religious views. Why, they wonder, must a worldview, clearly shaped by theology, be thrust upon all citizenry? Let Mormons forbid their own members from entering into gay marriage just as they have similar injunctions against the leadership roles of women and, until quite recently, of African-Americans. But why must they force their religious biases on others? One suspects and certainly hopes this matter will eventually be settled in a courtroom and not in a church.

Among the correspondence I’ve received over the last couple of weeks came comments from one gentleman who stated: “To try to undo the votes of us who feel as I do is not right.” Many of us would be in sympathy with such a seemingly democratic sentiment. Unless that sentiment meant you were denied your own constitutional rights. Not too many years ago, a majority of voters were incensed when civil rights legislation began to be instituted by the government in direct contradiction to their majority view. Nevertheless the government deemed it unconstitutional to treat African-Americans and others as less than full citizens.

Decrying activist-judges who go against the will of the majority has been popular among those who claim “To try to undo the votes of us who feel as I do is not right.” But when majority opinion precludes a minority’s civil rights, it is the Constitution which takes precedence. Thank (your divinity of choice) for that.

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