The Practicing Progressive

Bah! Humbug!

One does run the risk of being called “Scrooge” for offering a critique of the sacred cows of our culture during this season of the year but, for reasons that may be apparent to some, this year especially, I happily pursue the gamble.

Our nation’s growing numbers of atheists are making their presence known this Christmas with campaigns in various cities promoting a different approach to this time of year. Displayed on buses and billboards in Washington D.C., for instance, is the following: “No god?...No problem! Be good for goodness sake.”
Such secular sentiment is sure to raise the ire of many religionists who understandably, if mistakenly, assume that Christmas should be reserved for Christians. But it appears those who don’t share the same doctrinal understandings, or any doctrine for that matter, want a share of the holiday spirit.

According to Roy Speckhardt, the executive director of the American Humanist Association (quoted in the New York Times 12-1-09): “We don’t intend to rain on anyone’s parade, but secular people celebrate the holidays, too, and we’re just trying to reach out to our people. To the degree that we are reaching out to the godly, it’s just to say that you can be good without god. So their atheist neighbor down the street shouldn’t be vilified as though he is immoral.”

The idea that someone can be good without God seems especially galling to some folk who have managed to manipulate their particular divine into declaring that there is only one way of being in God’s good graces and they just happen to have a monopoly on it. But to those who believe the heavenly life is experienced more by doing good deeds rather than just believing good thoughts, the atheists have a point. Santa was right. Being good is its own reward.

Recent studies are indicating that the altruistic impulse is not just morally compelling but physically healing as well. In one, it was found that elderly people who volunteered four hours each week were 44% less likely to die during the study period. (Buck Institute for Age Research). In another, reported in Psychology Today, surveys of over 3000 women who volunteered regularly revealed these women experienced a sense of well-being similar to vigorous exercise or meditation.

The opportunity this year to get up close and personal with Ebenezer Scrooge at the Lake Dillon Theatre has offered me insight into the transformation of this woefully unhappy man. Scrooge’s conversion is instigated not by religious doctrine, as noble as it may or may not be, but through a confrontation with his own humanity. His recognition of a wasted life is not a capitulation to a particular creed but the recognition of a universal truth. Our lives grow in value as we value the lives of others.

Back when I spent my days counseling Christians, I would occasionally be taken aback by someone expressing their chagrin over a God who welcomed everyone into the heavenly family. “What’s the point in being a Christian then?” some would ask indignantly and thus reveal their failure to understand the spiritual truth that doing good is its own reward. Any system, religious or not, that promotes the value of altruism understands the true meaning of Christmas…which is why I find the current campaign by our atheist friends and neighbors to be a most appropriate approbation of our culturally conflicted Christmas season.

“God (or not) bless us, everyone!”